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18 Like a club or a sword or a sharp arrow,[a]
so is the one who testifies against[b] his neighbor as a false witness.[c]
19 Like a bad tooth or a foot out of joint,[d]
so is confidence[e] in an unfaithful person at the time of trouble.[f]
20 Like one who takes off a garment on a cold day,[g]
or like vinegar poured on soda,[h]
so is one who sings songs to a heavy heart.[i]

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Footnotes

  1. Proverbs 25:18 sn The first line identifies the emblem of the proverb: False witnesses are here compared to deadly weapons because they can cause the death of innocent people (e.g., Exod 20:16; Deut 5:20; Prov 14:5).
  2. Proverbs 25:18 tn The verb עָנָה (ʿanah) followed by the preposition ב (bet) with its object means “to testify against” (answer against someone). With the preposition ל (lamed) it would mean “to testify for” someone. Here the false witness is an adversary, hence the comparison with deadly weapons.
  3. Proverbs 25:18 tn While עֵד (ʿed) could be interpreted as “evidence” (a meaning that came from a metonymy—what the witness gives in court), its normal meaning is “witness.” Here it would function as an adverbial accusative, specifying how he would answer in court.
  4. Proverbs 25:19 sn The similes in this emblematic parallelism focus on things that are incapable of performing certain activities—they are either too painful to use or are ineffective.
  5. Proverbs 25:19 tc Heb “Confidence, treacherous ones in a day of trouble.” Three possibilities require little change to the Hebrew text. (1) The noun מִבְטָח (mivtakh, “confidence”) can be revocalized as a construct noun “the confidence of the treacherous.” This in turn could either refer to confidence that has been placed in the treacherous or to the confidence that the treacherous have. (2) It could be revocalized as מַבְטִח (mavtikh) the Hiphil participle of בָּטַח (batakh, “to trust”) meaning “to cause or inspire to rely on.” But a preposition is probably still to be expected. (3) One may suppose that a preposition ב (bet) was lost due to haplography before the following word (בֹּגֵד, boged) so that the text read “confidence in a treacherous person.” Most of the possibilities point toward a reliance on someone who betrays, which is preferred in most English versions. C. H. Toy, however, argues it means that what the faithless person relies on will fail him in the time of trouble (Proverbs [ICC], 466).
  6. Proverbs 25:19 tn Heb “in the day of trouble”; KJV, NASB “in time of trouble.”
  7. Proverbs 25:20 tc The consonants of the Hebrew text of this verse are similar to the consonants in v. 19. The LXX has a much longer reading: “Like vinegar is bad for a wound, so a pain that afflicts the body afflicts the heart. Like a moth in a garment, and a worm in wood, so the pain of a man wounds the heart” (NRSV follows much of the LXX reading; NAB follows only the second sentence of the LXX reading). The idea that v. 20 is a dittogram is not very convincing; and the Greek version is too far removed to be of help in the matter.
  8. Proverbs 25:20 tn The second simile mentions pouring vinegar on soda. The LXX has “scab,” but that does not fit as a sensitive thing. The reference is to sodium carbonate (natural in Egypt) which can be neutralized with vinegar.
  9. Proverbs 25:20 sn It is inappropriate and counterproductive to sing songs to a heavy heart. One needs to be sensitive to others (e.g., 1 Sam 19:9).